2013年2月22日 星期五

The Phantom Jasmine Emerging from the Blazing Flame–Profiles of the successive self-immolation incidents in Tibet (Part 3) (Reproduced)


(By the True Heart News interviewing team in Taipei) Since 2008, waves of self-immolation incidents have occurred one after another in Tibet. The backgrounds and motivations of these incidents are rather complex; the immolators’ personal experiences and psychological conditions, as well as economic, social, ethnical, religious, or even political factors could all play a part. On 29 June, 2012, the Dalai Lama spoke in Milan, Italy and stated that “These sad events are evidently not taking place because the concerned individuals have family problems. The Chinese authorities must investigate what the cause is, what's provoking such desperate acts.” Was the Dalai Lama not playing innocent and pretending to be unaware of what provoked these radical acts, especially when so many Tibetan youth were shouting the political slogans his regime had long propagandized in Tibet while igniting a lighter and collapsing into the blazing flames?

2013/02/10 《發現新台灣》正覺教育基金會特別報導


藏傳佛教修雙身法,非佛教 | 真心新聞網 | 佛教正覺同修會全球資訊網

2013/02/09《發現新台灣》正覺教育基金會特別報導


藏傳佛教修雙身法,非佛教 | 真心新聞網 | 佛教正覺同修會全球資訊網

The Stone Hearted Mother Revealed by Solomon-Profiles of the consecutive self-immolation incidents in Tibet (Part 2)(Reproduced)


(By the True Heart News interviewing team in Taipei)In recent years, self-immolation incidents of the Tibetans who hold blind faith in His Holiness the Dalai Lama add up to a death toll of at least 47 people, with no signs of ending. According to the Broadcasting Corporation of China’s radio news report, five Tibetans set themselves on fire within one single week August 6 to 13. If we exclude the weekend, this means one incident per day. Despite this alarming statistic, people seem to have become disinterested in these incidents of self-immolation which have occurred frequently in the last twenty years. There appears to be some kind of external force that instigates them. This year, as an attempt to grab the attention of Western countries and force the Chinese government to make concessions to the Dalai Lama's political demands, the instigators stepped up their efforts and self-immolations occurred every day within a week. So far the payoff for their efforts has obviously not been as good as the Dalai Lama’s group has hoped; even the media mouthpieces of Taiwan’s two major political parties KMT and DDP, only blandly brushed over these suicidal events in their reports.

答具斷常二見者悲智之質疑-5


(敬請諸方大德關注:有自稱「悲智」者,打著「反邪教」的旗幟,表面上以文字比對法著作「專輯」對本會扣上各種不實的指控,其實骨子裡卻是主張「大乘非佛說」,全面否定中國古聖先賢所努力迻譯的北傳四部阿含部類經典與各部類大乘經典,要將中國佛教連根鏟除,推翻中國禪宗與唯識宗,而以南洋、日本佛教為依歸與標竿。這是對中國佛教與傳統唐宋佛教文化進行全面否定的開始。敬請所有關心中國佛教與中國傳統文化的仁人志士關注此事,共同維護中國佛教與傳統文化的存在與發展。前載及下列文章全文已經於公元2012年12月5日託人轉寄給悲智並收訖。以下文章是本會對悲智所主張「大乘非佛說」的破斥。)
答具斷常二見者悲智之質疑
二、 悲智根本不識正覺教團的法義,重蹈覆轍於正覺所已破的種種錯誤

2013年2月12日 星期二

真心新聞網:藏傳「佛教」密宗是否為正真佛教的檢驗:第五則-「三昧耶戒」的檢驗(轉載 )


(真心新聞網採訪組台北報導)正覺教育基金會董事長張公僕表示,宗教的戒律猶如萬花筒,令人眼花瞭亂,有些是邪戒、有些則是非戒取戒。戒律的建立是為了「防非止惡」,有了正確的戒律作基礎,加上正確的解脫知見與正確的佛法知見,則在修行的道路上才能得到功德受用,否則不但唐捐其功,也會因為「邪戒」引生「邪行」,導致未來世不可愛的異熟果報──受生於三惡道中。

真心新聞網:藏傳「佛教」密宗是否為正真佛教的檢驗:第四則-轉世靈童的檢驗(轉載)


(真心新聞網採訪組台北報導)正覺教育基金會董事長張公僕表示,藏傳佛教密宗的精神領袖達賴喇嘛,於去(2011)年8月13日在法國南部圖盧茲弘法途中說,他現在只是一個沒有政治責任的「精神人物」,……達賴喇嘛還向記者表示,至於達賴轉世,只有他本人才有權決定,任何其他人都無權決定(註:BBC法新社報導http://www.bbc.co.uk/zhongwen/simp/world/2011/08/110813_dalai_france.shtml

真心新聞網:藏傳「佛教」密宗是否為正真佛教的檢驗:第三則-「金剛乘」的檢驗(轉載)


(真心新聞網採訪組台北報導)正覺教育基金會董事長張公僕表示,藏傳佛教密宗自稱他們所修學的「金剛乘」,超勝於佛教的「大小乘」。到底「金剛乘」是什麼?有什麼內涵?有可能超勝於佛教的「大小乘」嗎?

真心新聞網:藏傳「佛教」密宗是否為正真佛教的檢驗:第二則-「即身成佛」的檢驗 (轉載)


(真心新聞網採訪組台北報導)正覺教育基金會董事長張公僕表示,藏傳佛教密宗號稱能夠使人「即身成佛」。要成為喇嘛教的「佛」,其過程原理相當簡單,只要修學「無上瑜伽」男女雙身法,在男女雙方同時到達「性高潮」時,將意識心所能領受「性高潮」的那種「感覺」當作是空性,就說是證得佛法說的空性而「即身成佛」了。為什麼在「性交」中,有這種「性高潮感覺」,就說是「即身成佛」了?既然喇嘛教說「即身成佛」是依靠「性交」成就,那麼黃色影片的演員是否也已成佛了呢?

真心新聞網:藏傳「佛教」密宗是否為正真佛教的檢驗:第一則-藏傳「佛教」的教名檢驗(轉載)


(真心新聞網採訪組台北報導)正覺教育基金會董事長張公僕表示,藏傳佛教密宗目前在佛教界有許多的稱呼,其中最常聽見的是藏密、密宗、密教;反而「喇嘛教」比較少聽到,而藏傳佛教這個名稱是近代才有的。值得一提的是,藏傳佛教密宗到底是不是佛教?它的定位在那裡?

真心新聞網: 藏傳佛教灌頂內幕 四灌三禁行徹底洗腦(轉載)


(真心新聞網採訪組游俶清台北報導) 藏傳佛教經常為初機的學人進行灌頂,在台灣所進行初步的灌頂,大多只是摸摸頭的「結緣灌頂」;接受灌頂的人,也不知道灌頂的真實內涵。